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There is a lengthy tradition in philosophy, religion, psychology, and cognitive science about what constitutes a mind and what are its distinguishing properties.One open question regarding the nature of the mind is the mind–body problem, which investigates the relation of the mind to the physical brain and nervous system.Thus we "make up our minds," "change our minds" or are "of two minds" about something.One of the key attributes of the mind in this sense is that it is a private sphere to which no one but the owner has access.

Thinking involves the symbolic or semiotic mediation of ideas or data, as when we form concepts, engage in problem solving, reasoning, and making decisions.It is also deeply connected with our capacity to make and use tools; to understand cause and effect; to recognize patterns of significance; to comprehend and disclose unique contexts of experience or activity; and to respond to the world in a meaningful way.Memory is the ability to preserve, retain, and subsequently recall, knowledge, information or experience.Words that refer to similar concepts and processes include deliberation, cognition, ideation, discourse and imagination.Thinking is sometimes described as a "higher" cognitive function and the analysis of thinking processes is a part of cognitive psychology.panpsychism and animism), to animals and to deities.Some of the earliest recorded speculations linked mind (sometimes described as identical with soul or spirit) to theories concerning both life after death, and cosmological and natural order, for example in the doctrines of Zoroaster, the Buddha, Plato, Aristotle, and other ancient Greek, Indian and, later, Islamic and medieval European philosophers.No one else can "know our mind." They can only interpret what we consciously or unconsciously communicate.Broadly speaking, mental faculties are the various functions of the mind, or things the mind can "do".In this view the emotions — love, hate, fear, and joy — are more primitive or subjective in nature and should be seen as different from the mind as such.Others argue that various rational and emotional states cannot be so separated, that they are of the same nature and origin, and should therefore be considered all part of it as mind.


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