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Dating prostitution quote

Even setting aside the moral issues involved, these figures represent a bitter indictment of the folly of making prostitution a criminal offense.For who was making most out of what Madam Rose's girls earned? Such are the consequences when a community insists on making illegal an activity which it is powerless to eradicate." "Harlots, Whores and Hookers- A History of Prostitution" "The simple fact that a girl an earn far more than in any other way, and earn it far more easily, by lying on her back and spreading her legs, is evident to every female."The whores and their keepers of early Paris, became organized (unionized) at an early date, though the oldest corporations of prostitutes are known only through oral traditions, not written down until long afterwards. In 1917 the provisions of the law {The Mann Act of 1910] were further extended by the decision in the Caminetti v. Polly Adler, most celebrated of all New York Madams, declared, 'My apartment became a hangout for the police themselves.The roy des ribauds acted as their own representation at court." * "The Oldest Profession A History of Prostitution" ". On many an evening I should have had a green light out in the front as well as the red one which tradition says should be there.' She quoted figures given her by Madam Rose,owner of a small local brothel, who paid one third of her earnings in protection to the police, plus and average of

Even setting aside the moral issues involved, these figures represent a bitter indictment of the folly of making prostitution a criminal offense.For who was making most out of what Madam Rose's girls earned? Such are the consequences when a community insists on making illegal an activity which it is powerless to eradicate." "Harlots, Whores and Hookers- A History of Prostitution" "The simple fact that a girl an earn far more than in any other way, and earn it far more easily, by lying on her back and spreading her legs, is evident to every female."The whores and their keepers of early Paris, became organized (unionized) at an early date, though the oldest corporations of prostitutes are known only through oral traditions, not written down until long afterwards. In 1917 the provisions of the law {The Mann Act of 1910] were further extended by the decision in the Caminetti v. Polly Adler, most celebrated of all New York Madams, declared, 'My apartment became a hangout for the police themselves.The roy des ribauds acted as their own representation at court." * "The Oldest Profession A History of Prostitution" ". On many an evening I should have had a green light out in the front as well as the red one which tradition says should be there.' She quoted figures given her by Madam Rose,owner of a small local brothel, who paid one third of her earnings in protection to the police, plus and average of $1,000 a month in bails and fines.

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Even setting aside the moral issues involved, these figures represent a bitter indictment of the folly of making prostitution a criminal offense.

,000 a month in bails and fines.

No matter; the important thing is that you are ready to give the subject thought, thus distinguishing yourself from the large proportion of mankind who, even in these enlightened days, would prefer not to acknowledge the prostitute's existence or concern themselves with the problems her existence creates.

But he bore references from important politicians and experienced no difficulty in making sales." "Company Girls" "Both the secular and religious ideal in the medieval period was to reclaim the prostitute if at all possible, and the medieval Christian was always conscious from the example of Mary Magdalene that a harlot could achieve salvation. In 1109 Pope Innocent II lauded those who married harlots in order to reform them and described their actions as not "least among the works of charity." Those who rescued public prostitutes and took them to wife were performing acts that would count for the remission of their own sins." "Prostitution: An Illustrated Social History "". Contemporary research indicates that the stories and humor that prostitutes share with one another emphasize the frailties and inadequacies of their customers.

Usually the machinery of the Church stood ready to assist women willing to leave the life of sin, although it was recognized that realistically chances for successful reform were slim. A second method of dealing with the reformed prostitute was to encourage her to marry. In the early twentieth century, much of the folklore of the brothel seems similarly to have turned on stories and legends that ridiculed either customers or 'virtuous society.' In this way, prostitutes' humor may have provided an important means of preserving their sense of self-esteem. In 1920, for example, some twenty states regarded habitual fornication a punishable act, and in sixteen states a single act was enough to bring conviction.

In the late spring of that year the police forbade all music in houses of prostitution and ordered the removal and destruction of every musical instrument in the red-light district.

A month later, in July, the proprietors of the house were told that they might provide music for the entertainment of their guests, but that it must be the music of the automatic harp.

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